Download The Self-Marginalization of Wilhelm Stekel: Freudian Circles by Jaap Bos PDF

By Jaap Bos

As either an early disciple of and impact on Freud, Wilhelm Stekel loved a different place in the analytic stream. extra lately, he has been remarkable extra for his ostracism from Freud’s sphere and little else. The Self-Marginalization of Wilhelm Stekel brings a clean point of view on Stekel, revealing the advanced, symbiotic bond among mentor and follower in its many social, interpersonal, and mental forms.In addition to laying off mild on a recognized outsider, this biography is determined in a twin context of the adolescence of psychoanalysis and Freud’s relationships along with his colleagues: comparisons and contrasts abound with Adler, Jung, and different, respected exiles from Freudian circles. whilst, each one bankruptcy defines and identifies a specific point of the marginalization strategy, together with self-marginalization, the connection of marginals to the mainstream, and the worth of marginalization within the building of identification. In all, this ebook will offer

    • An in-depth investigate the social heritage of psychoanalysis
    • An proficient re-thinking of Stekel’s contributions as theorist and clinician
    • A new view of marginalization as differentiated from related social phenomena
    • Previously unpublished correspondence among Freud and Stekel
    • A new translation of Stekel’s 1926 essay, "On the historical past of the Analytical Movement"

The Self-Marginalization of Wilhelm Stekel peels again layers of historical past to create a novel addition to our wisdom of the origins of psychoanalysis. Psychologists, social scientists, and readers attracted to the historical past of technological know-how will locate this publication an illuminating glimpse into the lives and legacies of the 1st psychoanalysts.

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Extra info for The Self-Marginalization of Wilhelm Stekel: Freudian Circles Inside and Out

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A SILENT ANTIPODE 21 to some degree. Die Ursachen der Nervosität [The Causes of Nervousness] (Stekel, 1907a), for example, was published in 1907 and bears a dedication to Freud. In this booklet, Stekel claims to be proud to call himself “a pupil of Freud” but, he wrote, “that should not mean to say that everything which I say corresponds with [Freud’s] opinions. On the contrary! ” When The Causes of Nervousness was discussed at the Vienna Psychoanalytic Society on December 5, 1906, it was indeed dismissed by most discussants, including Freud, who believed Stekel remained arrested at the point of his own Studies on Hysteria (Freud & Breuer, 1895b).

I was his apostle, he was my Christ,” Stekel (1950a, p. 106) wrote, in his own somewhat pathetic style. He would therefore become one of the first of Freud’s supporters, and he was certainly one of the first, if not the first, to practice psychoanalytic therapy after Freud (there are more claims to that title, and clearly it is difficult to mark psychoanalytic therapy’s exact beginning, even for Freud). Stekel’s relations with the master, as we have mentioned, were antagonistic from the start and colored by many personal as well as scientific differences.

Of Freud’s two options, Stekel chose the second, the one that deemed Freud the more appropriate, indeed perhaps the “only justifiable one”—the royal road into the unconscious, so to speak. With no further explanation, Freud nonetheless chose the first route. We now know, however, that he never intended to investigate the problem of “poetic production”: his intention was to use the Gradiva analysis for a different, tutorial purpose. In a way, Stekel too had a hidden agenda. His book starts off as an attempt to “solve the riddles of the dream” using two explicit Freudian assumptions: (a) that all dreams are wish fulfilments and (b) that each dream contains a sexual motive.

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