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By Greggor Mattson

The Cultural Politics of eu Prostitution Reform lines case stories of 4 eu Union nations to bare the best way anxieties over globalization interprets into rules to acknowledge intercourse staff in a few international locations, punish prostitutes' consumers in others, and guard sufferers of human trafficking in all of them.

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Additional resources for The Cultural Politics of European Prostitution Reform: Governing Loose Women

Example text

And why, in the end, did the Netherlands and Germany enact full legalization, while Sweden and Finland enacted abolitionist policies toward prostitution? The countries that adopted legislation are extremely similar: Northern European countries with secular populations and robust welfare states that prioritize government consultations with all stakeholders to preserve a just and orderly economy. They enacted these policies at a time when they were reaching concord on a host of other contentious issues.

But they come and go and come and go. Such information is important for understanding what services migrants need: If they want to return to their country of origin for us what is very difficult is we don’t know what happens to them if they go because we lose contact. We are starting a project . . to see what happens when women get from Western Europe back to their home countries so we can see what we can do in terms of education, vocational training that provides more possibilities for them when they return.

These DGs also fund projects for public health outreach, AIDS education, legal advice centers for migrants, and projects that worked directly with prostitutes themselves and reflect the antiabolitionist sentiment of their staffers. The complexity of the EU’s nested authorities and funding caused monies to be dispersed to organizations that dissent from the Member States’ new prostitution reforms. But even projects that receive universal acclaim, such as those that fight human trafficking, are not immune from controversy.

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