By D. Michael Quinn
Utilizing Mormonism as a case research of the level of early America's reputation of same-sex intimacy, the writer examines numerous examples of long term relationships between Mormon same-sex and the surroundings within which they flourished prior to the onset of homophobia within the overdue Nineteen Fifties.
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Having spent the final hundred years or so attempting to overthrow God and substitute him with the beaker jar, scientists in recent times are actually attempting to resuscitate him. you would imagine they might have higher activities, what with the issues of melanoma, oil, the surroundings, international warming, and so on. but a week or so it kind of feels one other scientist desires to chime in along with his personal sophomoric notion of Philosophy a hundred and one, and luxury us that God continues to be there, we simply did not are aware of it earlier.
Mormon Church founder Joseph Smith had either millennial and temporal aspirations for the organization he known as the Council of 50, named after the number of males who have been meant to contain it. prepared a few months prior to Smith’s demise in June 1844, it continued under Brigham younger as a mystery shadow government until 1851.
In a ebook that highlights the lifestyles and variety of Amish groups in big apple nation, Karen M. Johnson-Weiner attracts on twenty-five years of statement, participation, interviews, and archival examine to stress the contribution of the Amish to the state's wealthy cultural background. whereas the Amish settlements in Pennsylvania and Ohio are the world over identified, the Amish inhabitants in ny, the results of inner migration from these extra confirmed settlements, is extra fragmentary and not more obvious to all yet their nearest non-Amish friends.
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Extra info for Same-Sex Dynamics among Nineteenth-Century Americans: A MORMON EXAMPLE
Nelson, “ The Concept of God and Feelings toward Parents,” Journal o f Indi vidual Psychology 27 (May 19 7 1): 47-48, a study that found that 14 percent of 37 men (ages 15 to 44) preferred their fathers, compared to 59 percent who preferred their mothers. 17 . Daniel J. Levinson, Charlotte Darrow, Edward B. Klein, Martha H. 6 Introduction Levinson, and Broxton McKee, Seasons o f a Man’s Life (New York: Alfred A. Knopf, 1978), 74; Youniss and Smollar, Adolescent Relations, 68, concern ing 500 male adolescents; see also Judith Arcana, Every Mother’s Son: The Role o f Mothers in the Making of Men (Seattle: Seal Press, 1986), 14 3 , who reported that “ about 1 percent of the sons described only good relations with their fa thers,” while the rest had distant or troubled relationships with fathers.
1978): 363, 366; 30 Introduction Zuger, “ Homosexuality and Parental Guilt,” British Journal o f Psychiatry 13 7 (July 1980): 55-56 , in which Zuger denies parental causation and assumes inborn causality. 6. Jeffrey Weeks, “ History, Desire, and Identities,” in Richard G. Parker and John H. , Conceiving Sexuality: Approaches to Sex Research in a Postmodern World (New York: Routledge, 1995), 34. 27. David M . , Lesbian and Gay Studies Reader, 424. 28. Blanche Wiesen Cook, “ Female Support Networks and Political Activ ism: Lillian Wald, Crystal Eastman, Emma Goldman,” in Nancy F.
That observation ignored the fact that heterosexual men also “ become highly responsive” to a woman’s breasts, which most men re gard as “ the primary insignia” of a woman. Either both equivalent behaviors are pathological or neither is, but it is fallacious to identify one as pathologi cal while assuming that the equivalent behavior is not. 0. The phrases are Nicolosi’s, whose Reparative Therapy cites Bieber and Bell, Weinberg, and Hammersmith about difficulties in father-son relationships for homosexual males, without acknowledging the significant percentages of “ father failure” for heterosexual sons in those two studies.