By Martin Schonberger
Martin Schonberger (Author), D. Q. Stephenson (Translator), Angarika Lama Govinda (Foreword)
The common claims of either the "I Ching", "the e-book of changes", the compendium of chinese language typical wisdom and the genetic code, "the booklet of life", inspired Dr. Schonberger to set up the speculation of a common process in nature. He has tested in several parallels the congruence of either the I Ching code and the genetic code. The sensational effects are designated for the 1st time during this e-book. The "I Ching and the Genetic Code" is a vital and fascinating hyperlink among technological know-how and spirituality!
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Additional info for I Ching & the Genetic Code: The Hidden Key to Life
This approach treats myth as having an underlying system, so can help us both to understand Medea’s story and to place it in the wider context of Greek mythology. The term ‘structuralism’ originated in the study of language, and is related to the wider field of ‘semiotics’, the study of signs. ) have no intrinsic meaning, but only become meaningful when they are combined with others in a structure (hence, ‘structuralism’). A good introduction to the principles of structuralism can be found in Barry (1996, 39–60).
As noted in the previous chapter, our first references to her come in the seventh-century epic Nostoi, and in Hesiod’s Theogony, referring to her marriage to Jason, and vases from the same period indicate the story of the death of Pelias. Given the wide range of episodes, and the geographical distance which these stories encompass, some critics, such as Lesky (1931, 48–50), have argued that there were originally two figures called Medea, whose stories became conflated. The one Medea is believed to be an early figure from Korinthian mythology, and is linked to the stories of the death of her children in that community.
When the hero, Odysseus, is shipwrecked on Scheria, he is found by Nausikaa, who provides him with practical assistance and advice which enables him to continue his journey. Although Nausikaa does not marry Odysseus, the narrative explicitly mentions her marriageable status, implying the story pattern. Another famous example is that of Ariadne, who helps Theseus to negotiate the maze when he comes to kill the Minotaur. In that story, Ariadne seems to achieve the traditional reward and is taken away by Theseus.