By David Morley
Home Territories examines how conventional principles of domestic, native land and state were destabilised either by way of new styles of migration and via new communique applied sciences which regularly transgress the symbolic limitations round either the non-public family and the state kingdom. David Morley analyses the kinds of exile, diaspora, displacement, connectedness, mobility skilled by means of contributors of social teams, and relates the micro buildings of the house, the kin and the household realm, to modern debates concerning the state, group and cultural identities. He explores matters resembling the function of gender within the building of domesticity, and the conflation of principles of maternity and residential, and engages with fresh debates concerning the 'territorialisation of culture'.
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Domestic Territories examines how conventional principles of domestic, place of origin and state were destabilised either by means of new styles of migration and via new verbal exchange applied sciences which sometimes transgress the symbolic obstacles round either the personal family and the state kingdom. David Morley analyses the different types of exile, diaspora, displacement, connectedness, mobility skilled by way of participants of social teams, and relates the micro buildings of the house, the family members and the family realm, to modern debates concerning the state, group and cultural identities.
Additional resources for Home Territories: Media, Mobility and Identity (Comedia)
The link between domestic privacy and respectability is of key importance historically in the UK. 45 Lukacs argues that the civilisation of the Middle Ages placed its primary emphasis on ceremony, in a context in which “life was a public affair”, where what mattered was the external world and one’s place in it. Rybczynski reminds us that the emergence of the idea of the self and the family which is taken for granted today in the West is a development specific to the last three hundred years in Europe.
1 Functions of the Homeless Vehicle. Source: Diagram by Krzystof Wodiczko. 69 In a photographic essay on homelessness in the UK, Syd Jeffers noted that the problem for homeless people living in hotels or hostels paid for by Social Security was not that they were “without shelter”. Their problem was that they “had little or no control over that shelter” nor over their everyday activities within it, which had to conform to a variety of imposed regulations, allowing them none of the autonomy routinely associated with being “at home”.
It is, of course, and inevitably, also a question of power. Various contemporary forms of retrenchment and separatism may well be regrettable, but when the public world is felt to be dominated by the language and interests of some particular powerful group, others may well feel the need to put up barriers. The domestic home: space, rules and comfort Many approaches to the idea of home fail to pose the question of what makes possible the solidarity which is its essential foundation. While the processes that go to consolidate a country or a nation are seen to be worthy of study, the solidarity of the home is somehow often taken for granted.