By Poornima Bhola, Ahalya Raguram
This edited quantity comprehensively examines the serious moral demanding situations that come up within the perform of counselling and psychotherapy. It interprets philosophical positions moral directions in a fashion that may be utilized to perform. a number of the chapters specialise in particular moral concerns that emerge in operating with more than a few various consumer teams; for instance, teenagers, and households. whereas a few moral imperatives are universal around the board, others will be extra heavily linked to yes consumer teams. Practitioners may perhaps event uncertainty in operating with weak purchaser teams; for instance, lesbian/gay/transgender/intersex (LGBT) consumers, or folks who record intimate accomplice violence. numerous chapters increase questions, offer details and extra assets to augment ethically educated perform. bankruptcy contributions additionally spotlight the moral dilemmas that will be certain to sure contexts; for instance, deepest perform, colleges and consultation-liaison settings. This quantity additionally addresses modern and comparatively much less understood taking part in fields like ‘digital ethics’ with regards to therapist-client interface within the net house and the navigation of moral dilemmas within the newly rising box of worker advice programmes which handle psychological well-being wishes within the company quarter. Written via skilled practitioners of psychotherapy, and culturally contextualized, this can be a worthy source for teachers and practitioners attracted to psychotherapy and counselling.
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Extra info for Ethical Issues in Counselling and Psychotherapy Practice: Walking the Line
8. Evaluate the results I might ﬁnd that I could not keep information out of clinical responses and decisions. I would then need to consider the alternate choice. 9. Correct any negative consequences and re-engage in the decision-making process if issue is not resolved Subsequently, I might choose to reveal the dual relationships, as I observed that it was not possible for me to remain neutral and provide the best quality care for all three clients. I may conclude that such a secret would not be easy to keep, as all three clients do know each other.
Helbok, C. M. (2003). The practice of psychology in rural communities: Potential ethical dilemmas. Ethics and Behavior, 13(4), 367–384. Hemchand, L. (2016). A practitioner’s guide to understanding sexual orientation. In A. Narrain, & V. ), Nothing to Fix: Medicalisation of sexual orientation and gender identity (pp. 223–230). New Delhi: Sage Yoda Press. , & Harden, J. (1998). A feminist model for ethical decision-making. Women and Therapy, 21(3), 101–121. Indian Association of Clinical Psychologists.
I may conclude that such a secret would not be easy to keep, as all three clients do know each other. Also, that my integrity would be completely damaged by keeping further secrets rather than modelling openness and willingness to confront and address difﬁcult emotions and situations. Ultimately, this could damage all three clients beyond my ability to help them. It would be easier to make this choice if I felt that the clients have progressed far enough in therapy and that relationship decisions have already been made, therefore it will be easier for clients to handle the dual relationships successfully.