By Judika Illes
The writer of the preferred Encyclopedia of 5,000 Spells and Encyclopedia of Spirits now explores the intriguing magic and gear of the paranormal global of witches in Encyclopedia of Witchcraft, a complete reference ebook that covers every thing you ever desired to find out about this attention-grabbing topic.
Folklore professional Judika Illes introduces readers to mythic witches, smooth witches, sacred goddess witches, even demon witches, female and male witches, witches from all around the globe. She takes readers on a fascinating journey via witchcraft’s background, mythology, and folklore, the place they'll find a miscellany of proof together with magic spells, rituals, potions, recipes, celebrations, traditions, and masses extra.
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Extra info for Encyclopedia of Witchcraft: The Complete A-Z for the Entire Magical World
Lawrence married yet again (a widow named Morris) and fathered six more children, most of whom would eventually settle in Connecticut. 63 If Lawrence paid further heed to Rachel, the fact is not recorded; almost certainly their divorce broke contact forever. Meantime Rachel struggled along, however she could. "85 The confusion as to surname, and the familiarity implicit in the use of a given name, marked her as a town fixture. She became, as well, a town charge. The selectmen's account for 1686—to take only one example—included the following entries: To Joseph Quilter, for a load of clay for Rachel Clinton £00.
And why did the substance of accusation take one form rather than another? What indeed does witchcraft study reveal about the deeper levels of experience—about emotions, drives, unconscious pressures and conflicts —in New Englanders at large? Parts One and Two are centered on individual persons (or the individual as a generalized type), whereas the later sections describe communities. Part Three, organized under the general rubric of sociology, relates witchcraft to the shapes and structures of group-life in early New England.
Thus Chapters 7 and 8 present two separate communities closely involved with a witch trial. And Chapter 9, another overview, addresses the same themes in a more comprehensive fashion. Succinctly put, this part asks what forces and features of community life were liable to support—and, in some degree, to generate—specific projects of witch-hunting. When all else is done, there remains the important issue of timing. And this is the burden of Part Four—on history. Communities are again the chief "unit of study," but now from the standpoint of movement and change.