By Judith Deutsch Kornblatt
Doubly selected presents the 1st precise learn of a different cultural and non secular phenomenon in post-Stalinist Russia—the conversion of millions of Russian Jewish intellectuals to Orthodox Christianity, first within the Sixties and later within the Eighties. those time sessions correspond to the a long time earlier than and after the nice exodus of Jews from the Soviet Union. Judith Deutsch Kornblatt contends that the alternative of baptism into the Church used to be an act of ethical braveness within the face of Soviet persecution, prompted by means of cohesion with the values espoused by means of Russian Christian dissidents and intellectuals. Oddly, as Kornblatt exhibits, those converts to Russian Orthodoxy started to adventure their Jewishness in a brand new and optimistic way. Working basically from oral interviews performed in Russia, Israel, and the USA, Kornblatt underscores the stipulations of Soviet lifestyles that spurred those conversions: the digital removal of Judaism as a attainable, largely practiced faith; the transformation of Jews from a spiritual group to an ethnic one; a eager for religious values; the function of the Russian Orthodox Church as an emblem of Russian nationwide tradition; and the forging of a brand new Jewish id in the context of the Soviet dissident flow.
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Additional resources for Doubly Chosen: Jewish Identity, the Soviet Intelligentsia, and the Russian Orthodox Church
Freedom is at the beginning and at the end. . God is truly present and operative only in freedom. 16 Berdyaev emigrated from the Soviet Union in 1922, along with many leading intellectuals, and continued his philosophical work in Berlin, and then Paris. Assisted by the YMCA-Press, and the journal Put9 (The Way) that he edited, and with a renewed connection to the Russian Orthodox Church in exile, Berdyaev can be said to have been one of the most influential writers who introduced the West to modern Russian Orthodox thought.
For on earth there is no such splendor or such beauty, and we are at a loss h o w to describe Separation of National and Religious Identity 35 it. " 3 Even today, anyone who enters an Orthodox church cannot help but be struck by the sensual nature of the space, with its icons, its hundreds of beeswax candles, its incense, and the chanted liturgy in several parts. " W e do not know whether Vladimir sent a mission to a Jewish synagogue—there is no reference in The Primary Chronicle—but we do know that he accepted the Eastern Orthodox Christianity of the Greeks (Byzantines) in 988, and forced the baptism of all previously pagan subjects in his realm.
Another subject works in a Jewish day school in New York, a third in a Jewish institution in Jerusalem, a fourth worked until recently at a press that publishes Judaica. Most of my interviewees, especially in Israel, fear anti-Christian discrimination from the Jews, as well as antisemitism from the Christians among whom they might wish to pray. As one Russian Jewish Christian in New York proclaimed, perhaps with a bit too much protest, / am not scared. That is the reason I am in America. Because I can say this openly.