Download City Magick: Spells, Rituals, and Symbols for the Urban by Christopher Penczak PDF

By Christopher Penczak

Today's city witch must understand how to speak with the electrical gods of the town, locate the high-rise temples of strength, and discover the paranormal symbols in daily graffiti.

This new version of City Magick, with a brand new foreword via Judika Illes, writer of Pure Magic, bargains a latest examine an earth-based faith that has taken root within the concrete jungle. Christopher Penczak exhibits the right way to create and dwell a paranormal existence within the urban. find out how to:

• Interpret the symbols of graffiti with a paranormal eye
• practice rituals at nightclubs
• Use daily goods in your house or workplace to create magickal incense, oils, talismans, and charms
• Create robust sigils utilizing highway symptoms, graffiti, and town maps
• realize metropolitan spirits and totems, together with spiders, cockroaches, crows, pigeons, and doves.

For the city witch, this can be the last word ebook on making excessive magic one of the skyscrapers and the streets.

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Extra resources for City Magick: Spells, Rituals, and Symbols for the Urban Witch

Example text

10 Bronze hydria, now in Bern, Switzerland Source: Schefold (1960) plate 107 Prowling about the place were mountain wolves and lions, actually the dragged victims of Circe’s magic…But these were wolves and lions with great claws that were gambolling in this way round men. (Odyssey 10, 212–18; trans. Rieu) The poet clarifies that these animals were tame because they were once human, transformed into their beastly form by Circe. 11). As a Mistress of Animals, Circe dominates and subjugates beasts as well as men.

Two subsidiary motifs are present: antithetical lions above the guilloche, and a griffin attacking a goat below it. The motifs signal danger and are not to be dissociated from the unambiguously erotic content of this scene. 2), a bird of prey is depicted behind a naked goddess. 2 Old Syrian cylinder Source: Winter (1983) figure 128 monkey; the naked goddess is thus not the main protagonist of the scene, but a ‘good luck image’. On a third cylinder, the naked goddess is more prominent. 7 Lion predators are among the subsidiary motifs which means that aggression in nature accompanies the erotic encounter.

38). 38). 38) The hairstyle is daedalic, distinguishing the Greek types from their Syrian counterparts, which have Hathor hairstyles. Some of the figurines wear polos hats. 97 Who dedicated them and why? 98 I am sympathetic to the initiation scenario as already mentioned above, but I would suggest that young men could well have been the dedicators since the naked goddess need not be associated with females alone, indeed quite the opposite was the case in the Near East. 99 An additional argument in the case of Gortyn is this.

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