By Rennie B. Schoepflin
In Christian technology on Trial, historian Rennie B. Schoepflin indicates how Christian technological know-how therapeutic grew to become a achievable replacement to medication on the finish of the 19th century. Christian Scientists didn't easily evangelize for his or her spiritual ideals; they engaged in a therapeutic enterprise that provided a healing substitute to many sufferers for whom medication had confirmed unsatisfactory. Tracing the evolution of Christian technology through the overdue 19th and early 20th centuries, Christian technological know-how on Trial illuminates the movement's fight for lifestyles opposed to the efforts of equipped American drugs to curtail its activities.
Physicians exhibited an nervousness and tenacity to trivialize and keep watch over Christian Scientists which shows an absence of self assurance one of the turn-of-the-century scientific career approximately who managed American well-being care. The constrained authority of the clinical neighborhood turns into even clearer via Schoepflin's exam of the pitched battles fought through physicians and Christian Scientists in America's courtrooms and legislative halls over the legality of Christian technology therapeutic. whereas the problems of scientific licensing, the that means of scientific perform, and the meant correct of usa citizens to healing selection ruled early debates, later confrontations observed the felony matters shift to issues of contagious illness, public defense, and kid's rights. all through, Christian Scientists printed their ambiguous prestige as scientific practitioners and non secular healers.
The Twenties witnessed an unsteady truce among American medication and Christian technological know-how. The ambivalence of many americans concerning the perform of spiritual therapeutic endured, notwithstanding. In Christian technology on Trial we achieve a necessary ancient context for figuring out late–twentieth-century public debates over kid's rights, parental accountability, and the authority of recent medicine.
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Additional resources for Christian Science on Trial: Religious Healing in America
20 Even then only a couple of students responded. Despite her precarious health and ﬁnances, she managed to complete The Science of Man, by Which the Sick Are Healed, or Questions and Answers in Moral Science, a pamphlet written in a question-and-answer format that she used to instruct six students during fall 1870 in Lynn, Massachusetts. ’’) The purpose of Eddy’s instruction at this time was to turn her students into healers, and to do that they needed to understand the nature of reality. According to Eddy, God is not a person but a principle of ‘‘wisdom, Love, and Truth’’ possessing life and intelligence, and a human is a ‘‘reﬂex shadow’’ of that principle.
She believed that Christianity could be revitalized by her discovery of the truths that had allowed Christ to heal the sick and raise the dead in New Testament times, and she appealed to the methods of science to prove the truth of her claims through reason and the empirical evidence of healed bodies. She claimed that a kind of deductive logic uniﬁed her teachings into a convincing system of doctrine. For example, if God is all that exists and he is spirit, then matter, sickness, mental illness, and death do not exist.
In a surprisingly frank admission, one of the 1886 editors confessed that ‘‘we never do publish the tame and the ordinary. ’’11 At least twice Eddy advised editors of the Journal to curtail the number and types of testimonies. 13 Furthermore, as Christian Science practitioners formalized their practices during the 1890s, they standardized prices, regulated education and training, and established codes of conduct. If anyone could heal herself by reading and applying Science and Health, then practitioners might have fewer patients, and their practices would suffer.