By Rod Preece
Because the such a lot populous province in Canada, Ontario is a microcosm of the animal welfare matters which beset Western civilization. The authors of this ebook, chairman and vice-chairman, respectively, of the Ontario Society for the Prevention of Cruelty to Animals, locate themselves regularly being made conscious of the atrocities dedicated within the Society’s jurisdiction. they've been, in flip, wondered, exasperated and horrified at humanity’s cruelty to our fellow sentient beings. the problems mentioned during this booklet are the main contentious in animal welfare disputes — animal experimentation, fur-farming and trapping, using animals for human leisure and the stipulations below which animals are raised for human intake. they're complicated concerns and may be considered rather and heavily. The authors, status squarely at the part of the animals, recommend “community” and “belonging” as innovations wherein to appreciate our relations to different species. They flooring their principles in Wordsworth’s “primal sympathy” and Jung’s “unconscious identification” with the animal realm. The philosophy built during this ebook embraces logic and compromise because the most excellent paths to the aim of animal welfare. It calls for appreciate and attention for different species whereas acknowledging our fundamental tasks to our fellow people.
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Extra resources for Animal Welfare and Human Values
However, domesticated animals were certainly not primarily used for destructive purposes but instead helped produce economic surplusesthe very prerequisites of civilizationand were themselves, particularly horses and cows, reckoned as wealth. The horse and the camel especially were instrumental in making trading between distant parts feasible, at least when it was not possible to undertake all or most of the journey by water. C. C. The journey must have covered some 6,000 miles and involved about a year of travelling time.
The famous animal cave paintings of France and Spain were undertaken by deftly skilled artists perhaps either to conjure up in reality what was depicted in art or to appease and claim the souls of the game. It is estimated that these ritualistic and highly skilled works of art are some 20,000 or more years old. Certainly there is an intrinsic connection between the human-animal relationship and the development of the earliest religious practices. Moreover, there are strong indications that some 80,000 or more years ago the practice of animal sacrifice as appeasement to the spirits already existedsome of the proceeds of the hunt being so dedicated.
Page 16 depicted as meat-eaters immediately after the Fall, Adam and Eve being clothed in animal skins, Abel being a shepherd, and Noah and his sons being explicitly carnivorous. "Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things" (9, 3). However, since Isaiah condemned animal sacrifices and indicated that at least in some visionary future all animalkind will treat well with each other (11, 68), and since Moses required a modicum of consideration for the welfare of oxen, it might be acknowledged that there was some minimal requirement of consideration for the interests of sentient beings.