By Cornelius L. Bynum
A. Philip Randolph's occupation as a exchange unionist and civil rights activist essentially formed the process black protest within the mid-twentieth century. status along W. E. B. Du Bois, Marcus Garvey, and others on the heart of the cultural renaissance and political radicalism that formed groups similar to Harlem within the Twenties and into the Nineteen Thirties, Randolph formed an knowing of social justice that mirrored a deep wisdom of ways race advanced category issues, specifically between black workers. interpreting Randolph's paintings in lobbying for the Brotherhood of drowsing automobile Porters, threatening to guide a march on Washington in 1941, and constructing the reasonable Employment perform Committee, Cornelius L. Bynum exhibits that Randolph's push for African American equality happened inside a broader innovative software of business reform. Bynum interweaves biographical details with info on how Randolph progressively shifted his brooding about race and sophistication, complete citizenship...
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Extra info for A. Philip Randolph and the Struggle for Civil Rights
1 Both march participants and historians of the era typically view the 1963 March on Washington as a triumphant moment for the civil rights movement. It was an equally triumphant moment for A. Philip Randolph. Throughout his career he had sought out mechanisms for illustrating the wide gulf between the principles of freedom and justice and the unfulfilled aspirations of the disempowered and disfranchised. His search led him to profound conclusions about the nature of genuine social justice, the interrelated character of issues of race and class, the effectiveness of interest group politics for racial minorities, and mass direct action.
Chapter 5 details how through the pages of the Messenger Randolph worked to cast the New Negro racial militancy of the Harlem Renaissance in a broader class-conscious frame and highlight the ways that class solidarity vitally served the mutual interests of black and white workers. Chapter 6 concentrates on Randolph’s deepening conviction that racial discrimination had economic roots. Between the end of World War I and the founding of the Brotherhood of Sleeping Car Porters, he used the Messenger to promote an elaborate class-conscious philosophy centered on labor solidarity, the mutual economic interests of black and white workers, and industrial unionism to channel African American racial militancy toward the growing labor militancy of the period.
More often than not, however, they had to walk the distance from the river to the cabin of the church deacon or trustee with whom they were to stay. For Asa, these journeys “trudging” along the “stumpy, zigzag, and intermittently muddy” backwoods roads of north Florida with his father were treasured moments. ” After settling into the room where they were to spend the night, a room that generally had a ceiling through which they could see the stars at night and a pallet of colorful homemade quilts spread on the floor, Asa and his father reconvened with the rest of the church group in the cabin’s main room.