Download A Century of Controversy. Ethnological Issues from 1860 to by Elman R Service, E. A. Hammel PDF

By Elman R Service, E. A. Hammel

This publication is an evaluate of the background of ethnology when it comes to its highbrow growth, as such, instead of the lifestyles histories of a few of the personalities contain. The identify was once selected to indicate that the foremost main issue is the conflict, combine, syntheses, and rejection of rules themselves, as they on the topic of definite significant difficulties within the theoretical improvement of the self-discipline. possibly this feels like an noticeable goal, yet simply because this sort of selectivity is actually strange, an explication is required

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Extra info for A Century of Controversy. Ethnological Issues from 1860 to 1960

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It is the semantic problem: the relation of language to reality; more specifically, it has to do with the locus of explanation, where to look for the meaning of kinship terms. Do you find the meaning "in the heads" of the people, and is it in their heads as a simple reflection of something directly perceived? If the answer to 12 An assiduous reader might want to know what the successive forms of the family were that created the "systems of consanguinity" (kinship nomenclatures]. They are as follows (Morgan 1877:420-429): 1.

3 Morgan is presumably referring to Ancient Law, but he doesn't cite the work. 38 TO SET THE STAGE cient Society was in press. This is discussed later in the section called "Growth of the Idea of the Family. " Morgan's idea that the gens represented the first political institution in human society and that it anticipated the family-household form of organization was completely novel for its time. The Aristotelian view of the succession of institutions was accepted almost without exception: that is, that the patriarchal family-household was the first and primary institution and that larger kin groups, phratries, tribes, and confederacies were products of continued population growth.

1858: Discovered that the Ojibway system of terminology was the same as that of the Iroquois. 5. 1859: Read "System of consanguinity of the red race, in its Relation to Ethnology," American Association for the Advancement of Science, 1859. 6. 1860, 1861, 1862: Field trips in quest of kinship nomenclatures. 7. " Proceedings: American Academy of Arts and Sciences 7:436-477. 8. 1870-1871: Systems of Consanguinity and Affinity of the Human Family. 9. 1872: "Australian Kinship, from the Original Memoranda of Rev.

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